Tag Archives: sermons - Page 2

Beauty for Ashes

After we finish our current Sunday Bible talks on the Letter of James, we’re going to head into the Old Testament book of Jeremiah. The series is going to be called “Beauty for Ashes”. Although ‘Beauty for Ashes’ is a quote from Isaiah 61:3, it works as a summary statement for the Book of Jeremiah for the following reasons:

  • Jeremiah tells the story of people forsaking their Maker, Redeemer and First Love, and subsequently turning on each other. Jeremiah tells the story of a world in chaos.
  • Jeremiah shows the effects of sin as it digs the depths of human anguish and pain, rejection, hatred, futility and foolishness.
  • Jeremiah vividly portrays God’s wrath at all sin, and the fires of judgement that leaves devastating effects.
  • But out of ‘the ashes’, Jeremiah shows the beauty that grace brings forth. New life is created, people are re-united – and God makes a new forgiven and renewed people for Himself, who treasure Him and find Him all-satisfying.

Here’s the outline of the sermon series (dates for each sermon will be finalised soon). Reading the passages ahead of time will help you grasp the sermons better!

18/7  - To pluck and to plant (Jeremiah 1:1-12)
25/7  - The Unheeded God (Jeremiah 7:1-29)
01/8  - Fire in the Bones (Jeremiah 20:1-18)
08/8  - The Ingathering (Jeremiah 23:1-8)
15/8  - A Fresh Start (Jeremiah 31:31-34)
22/8  - Seeking great things for yourself (Jeremiah 45:1-5)

“Beauty for Ashes” will be a roller coaster ride, but hopefully it will be a profound ride, as we further grasp the world we live in, its problem/s, the solution, and the God of justice and of grace.

Gospel OUT!

This Sunday, we’ll be starting a new sermon series called “Gospel OUT! Living out the gospel: sermons from the letter of James.” The purpose for this series is as follows: for the last two months or so, we’ve been looking at nine of the key Christian doctrines (“The Contenders” sermon series): the deity of Jesus, total depravity, justification by faith alone, regeneration, substitutionary atonement, the authority of Scripture etc. This was what one could call “Gospel IN” – what is the gospel, what do Bible-believing Christians believe, why we should believe it, and what we should fight and die for (and what we shouldn’t).

Following Gospel IN, the next big questions is: what does it mean to live these great truths out? That’s what Gospel OUT is all about. Following is the week by week programming of Gospel OUT. It’d be great if you could read the Bible passages before they are preached, so you get more out of the sermons.

16/5 Introducing ‘Gospel OUT’: where faith and culture meet (James 1:1)

23/5 Gospel OUT: Pursuing wholeness through trials (James 1:2-18)

30/5 Gospel OUT: Walking the Word part 1 (James 1:19-25)

6/6 Gospel OUT: Walking the Word part 2 (James 1:26-2:26)

13/6 Gospel OUT: Words and Wisdom (James 3:1-4:3, 11-12)

20/6 Gospel OUT: Taking sides (James 4:1-10)

27/6 Gospel OUT: Grasping time and eternity (James 4:13-5:11)

4/7 Gospel OUT: Final Words (James 5:12-20)

not at all politically correct

We’ve been looking at the foundational truths of biblical Christianity in our current sermon series, and many of us have found this really interesting and enlightening.

It’s been particularly good to examine the ‘Historical Contenders’ – the Christians through history who have stood boldly in the face of opposition to defend these truths. I think they are braver than we are. There’s lots about biblical Christianity that is (and always has been) terribly unpopular in the eyes of the rest of society – not least the doctrine of ‘total depravity’ that we learned about 2 Sundays ago. Sin and the global, all-pervading presence of sin in every human is not nice to think about. But it’s a very necessary starting point isn’t it, if we’re going to even begin to consider the person and work of Jesus Christ and decide that he’s not just ‘a good man for you‘, but ‘the Saviour for me too’.

So all this is by way of preface to typing out some of Spurgeon’s blunt remarks about sin which I read this morning. They struck me as incredibly un-PC, and so I thought all the more I could take the time to share them with you readers here, by way of ‘contending for the faith once for all delivered’ (Jude 3). Even if you’ve never been before, may you too be convicted of your sin and your need for a great Saviour.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

Sin is that evil power that is in the world in rebellion against the good and gracious power of righteousness that sits upon the throne of God. This evil power of unholiness, untruth, sin and contrariety to the mind of God, holds the great mass of our fellow men beneath its sway at this hour. The rations with which it rewards the most desperate valor of its champions is death.

Death is the natural result of all sin. When man acts according to God’s order, he lives; but when he breaks his Maker’s laws, he wrecks himself and does that which causes death. When any man commits sin, he dies to holiness and purity. The further a man goes in lust and iniquity, the more dead he becomes to purity and holiness: he loses the power to appreciate the beauties of virtue or to be disgusted with the abominations of vice. Our nature at the very outset has lost that delicacy of perception that comes of healthy life; and as men proceed in unchastity, or injustice, or unbelief, or sin of any kind, they enter deeper and deeper into that awful moral death which is the sure wage of sin. You can sin yourself into an utter deadness of conscience, and that is the first wage of your service of sin.

CH Spurgeon, At the Master’s Feet, March 1

Practical ways to wisely manage God’s money

Two Sundays ago at church, we watched the Mark Driscoll sermon video entitled ‘Stewardship: God gives‘. After the message, I said that I would blog last week (sorry!) and give some practical ways of stewarding God’s money. A writer I appreciate, Randy Alcorn, has written up ten Practical Ways to Wisely Manage God’s Money (click here for the full article). It’s a long list, but I think the rewards of reading and heeding his advice are worth it.

Stewardship

As an introduction to the article, Alcorn says: “The following guidelines are designed to help you exercise self-control in spending, become a better steward of God’s resources, and free funds to use for Kingdom purposes”:

1. Examine every purchase in light of its ministry potential. We must weigh the value of every item we buy against what the same money could have done if used another way—for instance, to feed the hungry or to evangelize the lost. I don’t say this to induce a guilt trip but to indicate the obvious—whenever money is used one way, it prevents it from being used another. For instance, I cannot justify spending thousands of dollars on jewelry when that same money could keep people alive or reach them with the gospel. I’m not saying it’s wrong for anyone else to have nice jewelry. I’m saying that jewelry, like everything else, must be subjected to the scrutiny of conscience, the Holy Spirit, and God’s Word. None of us should impose our personal standards on others, nor on the standards of God. We should ask God to direct us when it comes to handling His money.

2. Pray before you spend. When something’s a legitimate need, God will provide. How often do we take matters into our own hands and spend impulsively before asking God to furnish it for us? Several years ago my friend wanted a good exercise bicycle. He even picked out the exact model, a Tunturi with a retail price of $350. But instead of going out to buy it, he told me he was praying that God would provide him with that exact bike. By not spending the money, he would have more to give. A few days later, I was in a thrift store and was stunned to see a Tunturi bicycle, the exact model my friend wanted. It looked like it had never been used. I called my friend and he got the exact bicycle he had asked for, paying $25 instead of $350.


Often we either buy what we want or forgo what we want when there’s a third alternative: asking God to provide it for us. If He doesn’t provide it, fine—He knows best. But why don’t we just give Him a chance?


Waiting eliminates most impulsive buying. Many things that are attractive today hold no interest two months later. Look at garage sales and you get the picture. Setting a waiting period gives God the opportunity to provide what we want, to provide something better, or to show us that we don’t need it and how to use the money differently.


3. Realize that nothing is a good deal if you can’t afford it. Paying $190,000 for a house that is worth $220,000 sounds like an excellent deal. Paying $80 for a pair of barely used skis that cost $400 new seems like a great deal. But if we can’t afford them, it simply doesn’t matter. It’s always a bad choice to spend money on a “good deal” we can’t afford.


4. Recognize that God isn’t behind every good deal. Suppose we can afford it. Does that mean we should buy it? Self-control often means turning down good deals on things we really want because God may have better plans for His money.


5. Understand the difference between spending money and saving it. Saving is setting aside money for a future purpose; it stays in our wallet or in the bank. It can be used for other purposes, including our needs or the needs of others. Money that’s spent leaves our hands and is no longer at our disposal. If we buy an $80 sweater on sale for $30, we’ve spent $30. If we think we’ve just saved $50, we simply don’t understand the concept of saving. If we keep “saving” like that, we’ll soon be broke!


6. Look at the long-term cost, not just the short-term expense. If we buy a nice stereo, we’ll also end up buying a lot of CDs. If something breaks, we pay to get it repaired. If we buy a new car, we fret about dents and buy insurance to fix them. Count the cost in advance. Everything ends up being more expensive than it first appears.


7. Understand and resist the manipulative nature of advertising. People earn master’s degrees in persuading us to buy things we don’t need. Advertising enlarges our wants by telling us, “You need this car,” “You won’t be loved unless you wear these kinds of clothes,” and “You won’t have fun unless you use this product.” Advertising is seductive and manipulative. It programs us. We must consciously reject its claims and counter them with God’s Word, which tells us what we really do and don’t need. We should withdraw ourselves from advertising that fosters greed or discontent. That may mean less television, less flipping through sales catalogs and newspaper ads, and less aimless wandering through shopping malls.


8. Learn to walk away from things you want but don’t need. Once I received a large, unexpected check. After giving a portion to the Lord, I still had $2,000 left. Before long, I was out looking at something I’d wanted but had never been able to justify. The price tag read $1,995. But in my heart there wasn’t peace when I considered what that money could do for God’s Kingdom. Finally, I decided I shouldn’t make the purchase. When I turned and walked away, something unexpected happened. I was suddenly filled with a deep sense of relief and joy. To be free of it was the first blessing; to know the eternal difference that amount would make was the second blessing.


9. Realize that little things add up. One dollar here and ten dollars over there; a hamburger here and mocha there; movie rentals and rounds of golf. These things may seem inconsequential, but they can add up to hundreds of dollars per month and thousands per year that could be used for Kingdom purposes. If a swimming pool is full of leaks, you can pump in more water, but it will never be enough until the leaks are fixed. We can take in more income, but until we fix the little leaks in our spending habits, we’ll never be able to divert the flow of money for higher purposes.


10. Set up a budget and live by it. Imagine you entrust a large sum of money to a money manager, telling him to wisely invest it on your behalf. A few months later, you call him to see how the investments are doing. Embarrassed by your call, he admits, “There are no investments. None of your money is left.” Shocked you ask, “Where did it all go?” Sheepishly, your money manager responds, “Well, I can think of some expenses here and there, but for the most part I really can’t say. There was this and that, and next thing I knew, it was all gone.”


What would you think? How would you feel? How does God think and feel when at the end of the month nothing’s left from the money He entrusted to us, and we don’t even know where it went? If some of us ran a corporation and handled its money like we do God’s, we’d go to prison!


Two practical steps can greatly help us get a grip on our spending: recording expenditures and making a budget. These steps will help us detect problem areas by clarifying our spending habits. This will improve our mental and marital health because financial disorder is one of the leading causes of personal and familial stress.


Living on a budget will free up lots of money. When I was a pastor, I met with families who followed a budget and did fine on a very meager income. I met with others who made much more and were always in financial crisis.


Handling it is the Key
It’s not how much money we make, but how we handle it that matters. And it all begins by recognizing the money we’re handling is not our own. It belongs to another, before whom we will one day stand, and from whom the best words we could ever hear are these: “Well done my good and faithful servant. Enter into your Master’s joy.”


(by Randy Alcorn, Eternal Perspective Ministries, 39085 Pioneer Blvd., Suite 206, Sandy, OR 97055, 503-668-5200, www.epm.org, www.randyalcorn.blogspot.com)


I certainly need to think and pray through all ten points above – and think through and re-adjust the way I use God’s money. For me, I think points 1 and 2 are particularly pertinent. What about you? Would love to hear your thoughts / comments on the above.

How to change the world

2 Sundays ago, Steve preached on Paul’s letter to Philemon and called his sermon ‘How to change the world’. The idea behind such a big call of a title is that when God’s people consistently act with His amazing grace within our relationships, this impacts the world. It sure had the potential to impact Onesimus.

Steve finished the sermon with a list of definitions helping us understand what forgiveness is and isn’t. We thought it would be useful to reproduce it here (see next post) but I also wanted to add a couple of extra thoughts from our personal experience…

We had to carefully think through forgiveness about a year ago when we were in danger of practising the opposite – unforgiveness. I believe God gave me a breakthrough of understanding one night just before bed as I was mulling over the issues. By His Spirit He worked in my thoughts to help me understand that forgiveness is ‘giving up my right to hold this against you’ (whoever the ‘you’ may be).

Because the truth is, the need to forgive only arises if someone has sinned against you. It’s therefore ok and appropriate to feel exactly that – sinned against – to feel hurt, grieved, perhaps betrayed. But the thing about forgiveness is that it doesn’t end there. Because God has shown us incredible forgiveness in Christ – exchanging Jesus’ righteousness for our sin if we trust in him – He commands us to show this kind of forgiveness to others. He effectively says – because I’ve given up my right to hold your sin against you, you must do this for others.

Now simply because He’s done it for us and He commands it – we should. But in God’s condescending grace He illuminated for me a further principle. We can forgive others not only because of what He’s done for us in the past, but also because of what He’ll do in the future.

As Steve pointed out, our forgiving others doesn’t necessarily mean reconciliation of relationship will occur. This is hard. It’s terribly tough forgiving someone who doesn’t care about how they’ve hurt you – but we are called to do our part, and the reason we can go ahead and do this is because God will also do His part.

In Romans 12:19, Paul says: Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. (Read verses 17-21 too – it’s all amazing stuff)

God is a just God, and He promises throughout His word that He will bring justice to and for His people on a great and dreadful day (when Jesus returns). He will make all people pay for their wrongs – either by themselves, or Jesus will declare that he’s already done it on their behalf. Justice will certainly be done – and it’s on the basis of this future hope that we can also freely forgive others now - even when they don’t ‘deserve’ it. Instead of being vengeful and bitter and unforgiving, we are to trust God to bring about justice in His timing and His way, and in the meantime we are to return good for evil, to overcome evil with good.

Extraordinary isn’t it?! It’s extraordinary what standard God calls us to, but also extraordinary that He makes it possible by giving us His Spirit. But can you also see what extraordinary things are possible if we only obey? If we take this call seriously? Slaves can be restored to the masters they’ve wronged. Evil itself can be overcome. The world can be changed. We can be called sons of God. And Jesus will be made to look like the awesome Saviour and Lord that he is.

The Contenders

Starting on January 31, 5:17 church will be looking at ‘The Contenders’. It will be a sermon series reflecting on what we believe, why we believe it, what difference does it make what we believe, what would we die for, divide for, or (in a cricket metaphor) let go through to the keeper.


The concept comes from Jude’s words in his letter: Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints (Jude 3). Hopefully this series will be historically enlightening, Biblically-clear and full of practical implications.


31/1 – Introducing the Contenders (The Letter of Jude)


14/2 – Splitting over a single letter? Contending for the unique supremacy of Christ (Colossians 1:15-23)
Historical contender: Athanasius (296-373AD


21/2 – How dare you call me a sinner? Contending for the doctrine of total depravity (Romans 1:18-32)
Historical contender: Augustine (354-430AD)


28/2 – You’ve got nothin’.  Contending for justification by faith alone (Romans 4:1-12)
Historical contender: Martin Luther (1483-1546AD)


7/3 – It’s all according to plan. Contending for the sovereignty of God (Ephesians 1:3-14)
Historical contender: John Calvin (1509-1564AD)


14/3 – You must be born again. Contending for regeneration by God the Holy Spirit (John 3:1-15)
Historical contender: John Owen (1618-1683AD)


21/3 – Cosmic Child Abuse? Contending for the penal substitution of Christ (Isaiah 52:13-53:12)
Historical contender: John Bunyan (1628-1688AD)


28/3 – But God, that’s not fair! Contending for the reality of judgement (Revelation 20:11-15)
Historical contender: Jonathan Edwards (1703-1758AD)


11/4 – Just a good book? Contending for the authority of Scripture (Psalm 119:9-16)
Historical contender: B.B. Warfield (1851-1921AD)


18/4 – So how now should we live? Contending for the necessity of holiness (1 Thessalonians 4:1-12)
Historical contender: J.I. Packer (1926- AD)


Respectable Sins

Last Sunday’s sermon application took in a list of sins taken from Jerry Bridges’ book, Respectable Sins (see a review of it here). Steve challenged us to not tolerate in our lives the sins that Jesus died for, and Bridges’ list is a list of sins that we tend to excuse more easily than others even though they’re no less sinful.

We looked at this list again at our Community Group on Thursday night which was a really fruitful exercise, not to mention humbling, encouraging, and bonding as we basically confessed our sins to each other and prayed for each other. But of course we can’t stop there – we need to fight our sin by acknowledging it, hating it, confessing it to God, and ultimately repenting of (or turning completely away from) it, and turning towards the Christlike attitudes and actions that replace it. We’re reproducing Jerry Bridges’ list below to this end.

anxieties and frustrations
discontentment
unthankfulness
pridefulness revealed specifically in self-righteousness, even in a pursuit of theological accuracy, in prideful motives behind our achievements and revealed in a spirit of independence
selfishness with our interests, time, money and inconsiderateness
lack of self-control in eating, drinking and temperament, finances, entertainment and shopping
impatience and irritability
anger, even anger towards God, and the underlying roots of anger in resentment, bitterness, enmity, hostility and holding grudges
judgmentalism and a critical spirit over differing convictions and doctrinal disagreements
envy, jealousy, competitiveness and being controlling
the sins of the tongue like gossip, slander, lying, harsh words, sarcasm, insults and ridicule
worldliness shown financially, by our idolatry and in “vicarious immorality,” that is, the enjoyment of watching or reading the sinfulness of others.
  • ungodliness
  • anxieties and frustrations
  • discontentment
  • unthankfulness
  • pride(fulness, revealed specifically in self-righteousness, even in a pursuit of theological accuracy, in prideful motives behind our achievements and revealed in a spirit of independence)
  • selfishness (with our interests, time, money and inconsiderateness)
  • lack of self-control (in eating, drinking and temperament, finances, entertainment and shopping)
  • impatience and irritability
  • anger (even anger towards God) and
  • the weeds of anger (underlying roots of anger in resentment, bitterness, enmity, hostility and holding grudges)
  • judgmentalism (and a critical spirit over differing convictions and doctrinal disagreements)
  • envy, jealousy, competitiveness and being controlling
  • sins of the tongue (like gossip, slander, lying, harsh words, sarcasm, insults and ridicule)
  • worldliness (shown financially, by our idolatry and in “vicarious immorality,” that is, the enjoyment of watching or reading the sinfulness of others)

As we tackle our ‘respectable sins’ and seek to expose them to the light, don’t forget this wonderful promise -

If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9

Preparing for this Sunday

This Sunday at 5:17 church, we’ll be Encountering the dead God. That is, we’ll be looking at the death of Jesus. To get the most out of the sermon, have a read of Mark 15 and Isaiah 52:13-53:12. It’s a cracker of a read!

interactive-ity

Following on from the last post and assuming a healthy readership (!), here’s an invitation to respond with more than just a number.

If you could put in a request for what you’d like to be taught about or interact with in a sermon or a seminar, what would you ask for?

Unfortunately we can’t make any promises, but it’d be great to have your input as we plan for next year…

What should we pray for?

Interspersed in our upcoming 5:17 church sermon series on the Gospel of Mark, we will be looking at Prayer.

1 Thessalonians 5:17 is a great memory verse. It simply says: pray without ceasing. That’s easy to remember, and while this is true, it’s a hard thing to do. I find prayer a challenge – it’s really easy to get caught up in lots of other things, and forget that God is there, and that prayer is a sign of our dependency on Him.

In my last post, I wrote on the topic: what is prayer? Following on from that, I think the next obvious question to think through is: what should I pray for?

I just read a really helpful article by Pastor John Piper on this exact topic. He begins the article this way:

One way to answer this question is to look at what the early church prayed for. Here is a list gathered from the New Testament. It can guide you in how you pray. I suggest that periodically you pray through this list just to test whether your prayers are leaving out anything the New Testament included. We don’t have to pray all of these each time we pray. But over time it would be good if our prayers had the breadth and depth of the New Testament prayers.

For the full article, click here.

May God’s Word guide our prayers, and in turn give us confidence that what we are praying for are indeed things that God loves to hear.