This series of talks are currently happening at church in the hope that we will bust some of the myths surrounding Christianity and set the record straight. We’d love you to come listen to any or all of them, examine the Bible with us, ask questions, and hopefully get meaningful, satisfying, and even life-changing answers from God and His word.

On our part, we promise to respect where you’re coming from, and not demand anything from you. And we promise free dinners after church! We sincerely hope you’ll check us, the Bible, Jesus, and Christianity out.

09/10 – Christianity is for mindless morons
16/10 – Christianity does more harm than good
23/10 – Christianity is for wimps
30/10 – Christians hate homosexuals
06/11 – Christians are all hypocrites
13/11 – All religions are the same
20/11 – You can’t take the Bible literally
27/11 – …so what does all this mean for me?

In all our busyness, especially leading up to the SMBC team joining us next week, let’s not forget about Japan, and their continued need for our prayers. See here for the ongoing work post-earthquake / tsunami, and the prayer points are at the bottom of the page

Sometimes I feel scared of sharing the gospel. People might think, “but you’re a pastor, it’s part of your job”. But sharing the gospel with my friends and family can be hard. I’m scared of being rejected. It is easy to think “how can my words change their lives?” I’ve always felt that I’m not a good speaker, or a clever debater.

It’s easy to think lowly of myself. I’ve always had a fairly low view of my abilities. It’s part of my family genes I think. Although I love reading Christian biographies, many of them make me feel so small, especially when I read of the amazing things that God did through people like the Apostle Paul. Paul is deservedly one of my heroes. It’s easy to put Paul up on a pedestal – thinking that he was super human. But I have found so much encouragement that Paul felt the same as me in many ways. He said in 1 Corinthians 2:3-4 – And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom.

How did Paul become such a great evangelist when he struggled with weakness and fear and much trembling? Paul answered this question in Romans 1:16 where he said, For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Paul wasn’t ashamed of the gospel.

What is the gospel? – For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Why wasn’t Paul ashamed of the gospel? Because he knew that the gospel is the power of God to change human lives. The power was not in Paul. Paul’s eloquence of speech and his way of arguing did not change people’s lives. It is the gospel which is the power of God to turn hopelessness into hope. Paul knew we Christians are never called to convert people – only God can do that. But we are told to share the life-changing message of the cross. I may sometimes feel weak, fearful, trembling at the thought of evangelism. But Paul reminds me that I have no reason to be ashamed of the gospel. It changed my life. It can change others also.

A prayer for the timid gospel messenger: “Father, help me to trust in your empowering, and help me to declare your salvation to all, boldly and unashamadly, as I should. Please be strong amidst my weakness so that many may believe in your Son, the Lord Jesus, and have new hope and life. Amen”

Roof Top Chill Out! Sat Aug 6th
You haven’t been to a fundraiser like this one before! It’s kinda like a café, on the roof, in the Valley, in winter!?! The Rooftop Chillout is a fundraiser with a goal of raising $5000 to help us send Dene and Rachel Hughes to spread the good news of Jesus Christ in Japan. You can pop in at any time between 10 am to 10 pm and stay for as long as you want. A great atmosphere, with real coffee, live music, café style food and dessert, Japanese food (I promise it won’t be ‘live’). 

Hello everybody!

As advertised at 5:17 church, the highly recommended BLT+ is happening again this year. It’s on August 12 to 14th at PCYC Bornhoffen (the Gold Coast hinterland). We’re hoping as many 5:17ers can make it as possible. It will be an encouraging time away, together as a church, with people from around eight other churches. And we’ll be looking at our role in bringing the love of Christ to the world around us – the title is “To the Ends of the Earth”.

BLT+ is aimed for everyone – no matter where you are at as a Christian, or how old you are. It’s on the weekend so you don’t have to miss any days from work. And church will still be on on Sunday – so you won’t have to miss any 5:17 services (phew, I hear you say!). The speaker is Sam McGeown!

Chat with me (Steve), or Keiyeng for more details, or go here for additional information. Registration can be done here.

Prices are:

Early Bird Rego (Before July 18th, 2011)

Student: $75;

Worker: $85;

Part time (Sat only): $30 (no discount for part timers)

Normal Rego (After July 18th, 2011)

Student: $85

Worker: $95

Part time (Sat only): $30

P.S. Payment is by electronic payment only either with PayPal or Electronic Funds Transfer which is on the web form when you register. Keep in mind Paypal charges some additional hidden costs (+ around $2) so we recommend you to transfer your funds electronically to save on that $2.

Following on from the last Pulse Check (‘Connecting with each other’), we now come to ‘Connecting People with Jesus’. One of the key phrases we used in our Night Vision meetings was Reformission.

Again, below was (is) our aim. How do you think we are going? I’d love to hear your feedback.

Reformission

What is reformission?

“Reformission requires that God’s people understand their mission with razor-sharp clarity. The mission is to be close to Jesus. This transforms our hearts to love what he loves, hate what he hates, and to pursue relationships with lost people in hopes of connecting with them and, subsequently, connecting them with him.”

[Radical Reformission, Mark Driscoll, p40]

Why is reformission necessary in Brisbane / St Lucia / Australia?

Over the last month, I’ve been praying through the 30 Days of Prayer for the Muslim World (2010). It has been a really encouraging, challenging time – in learning the needs of the Muslim world, as well as how to love and pray for them. One particularly striking feature of the 30 Days booklet was the Grace and Truth Affirmation. In contrast to horrible actions of a church in Florida which is planning to burn copies of the Koran on 9/11, the following is an affirmation that was made by a Global Network of Christians who love, serve, and live among Muslims. It’s quite long but it’s a very important read.

Jesus calls his followers to experience and live out the love of God. This love is made accessible to all people through Christ, who came to the world “full of grace and truth.” However, because of cultural differences, threats of terrorism and negative stereotypes of Muslims, many of God’s people shrink back from fulfilling Jesus’ command to love all people. Scripture teaches us how followers of Christ can interact with Muslims in a Christ-honoring fashion.

We note that the Islamic World contains significant theological and ideological diversity. The spectrum of Muslim perspectives and practice ranges from secularists, modernists and some traditionalists, to extremist Islamists who promote militant jihad. Recognizing this great diversity, we affirm ten biblical guidelines that can enable Jesus’ followers to serve as his representatives in relationship with Muslims of every persuasion.

1. Be Faithful to God’s Truth – the Whole Truth

We seek to relate to Muslims on the basis of the core convictions of Christian faith, not by hiding or diminishing them. Relating to Muslims with respect, understanding and love includes bearing faithful witness to essential truths of the gospel. Jesus is Lord. Forgiveness, salvation and eternal life are free gifts of God’s grace available to any person through repentance and faith in Jesus’ death and resurrection. We seek to obey the whole will of God, with its implications for every part of our lives in this world (Matt 22:37, 39; 28:20; Micah 6:8).

2. Be Jesus-Centered in our Interaction

Our focus is Jesus because he is the essence of the gospel. God has revealed himself to us by taking human form. We say with Paul: “For I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Cor 2:2 NIV). We affirm a Jesus-centered approach to Muslims because it highlights the treasure of the gospel. It does not confuse the good news with Christendom, patriotism or our civilization. Jesus is our model, and we seek to embody his life in all we say and do.

3. Be Truthful and Gracious in our Words and Witness

We seek to be accurate when we speak about Muslims and their faith. Overstatement, exaggeration and words taken out of context should not be found among followers of Jesus, for he calls us to be careful about the words we speak (Matt 12:36). God commands us not to bear false witness against our neighbor (Ex 20:16) and to do unto others as we would have them do unto us (Matt 7:12). Thus we endeavor to speak truthfully about Muslims, and we seek to be clear and positive in our communication of the gospel to Muslims.

As much as it depends on us, we seek to live at peace with all people, while acknowledging that speaking the truth, even graciously, will offend some. We acknowledge that respectful and gracious witness does not imply naiveté or silence about troublesome issues. We are called to speak the truth in love. At the same time we refuse to project onto all Muslims a violent agenda espoused by only a minority. We choose to relate to Muslims as unique individuals rather than assuming they fit our stereotype of a “Muslim.” Moreover, we refuse to prioritize concerns of political power and self-protection above the commands of Scripture, such as love for neighbor (Matt 22:39). We affirm that proclaiming the Good News of Christ’s love is a higher priority than defending our culture.

4. Be Wise in our Words and Witness

God’s Word calls us to share our faith wisely. “Conduct yourselves with wisdom toward outsiders, making the most of the opportunity” (Col 4:5). What does wisdom look like in practice? According to James, “the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness” (James 3:17-18 NIV).

In our interaction with articles, books and commentators, we need to discern between those reflecting the wisdom from above and those whose approach is “earthly”. We need to embrace that which is impartial and sincere, neither glossing over vital truths nor telling only one side of a story.

5. Be Respectful and Bold in our Witness

In the spirit of the Prince of Peace, respectful witness focuses on giving a positive presentation of the gospel. It does not attack the other or avoid presenting truth. As the apostle Peter says: “In your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15 NIV). Numerous biblical examples (i.e. Acts 4:31; 9:27-28; 13:46; 14:3; 17:30-31; 19:8) invite us to emulate the boldness of early believers in sharing the good news. In obedience to the Scripture, we seek to be both respectful and bold in our witness.

6. Be Prudent in our Google-ized World

In the past, when leaders in a religious community spoke, it was only heard by their own community. But today our words ricochet around the world. When we try to explain who we are, what we believe, what we do, and why we do it, our words may reach beyond our primary audience and enter the global marketplace of ideas. After saying something controversial, an outspoken leader may try to clarify his statement. But the damage is already done. Words are powerful. Prudence is required. “A man of knowledge uses words with restraint” (Prov 17:27).

7. Be Persistent in our Call for Religious Freedom

We affirm the right of religious freedom for every person and community. We defend the right of Muslims to express their faith respectfully among Christians and of Christians to express their faith respectfully among Muslims. Moreover, we affirm the right of Muslims and Christians alike to change religious beliefs, practices and/or affiliations according to their conscience (2 Cor 4:2). Thus we stand against all forms of religious persecution toward Muslims, Christians, or anyone else.

8. Be Peaceable and Uncompromising in our Dialogue

Dialogue between Muslims and Christians provides us with opportunities to understand Muslims, build relationships, engage in peacemaking and share our faith. We seek to share the gospel respectfully and boldly, without compromise – as Paul “reasoned with” people (Acts 17:2, 17). Through dialogue, we work toward mutual respect, graciously bearing witness to our faith and working toward religious freedom. Ultimately, we long to see as many as possible reconciled with God, through the person of Christ.

9. Be Loving toward All

The world’s Muslims are our neighbors, as Jesus used the term (Luke 10:29-37). The command of God to his people stands for all time: “Love your neighbor as yourself” (Lev 19:18; Luke 10:27b). How can a follower of Christ take seriously Jesus’ command to love our neighbor, and at the same time address the real threat of terrorism (by those who position themselves as our enemies)? Jesus’ teaching about love of enemy (Luke 6:35) is among the most radical and most ignored commands in the Bible. We do not want to engage in the “hermeneutics of evasion” – figuring out ways to interpret Jesus’ command so it doesn’t apply to our lives.

Both peacemakers and those who love their enemies are described as “sons [or daughters] of God” (Matt 5:9, 44; Luke 6:35). They are called children of God because they are acting like their Father: the God of Peace (Phil 4:9; 1 Thess 5:23). In other words, peacemakers and those who love their enemies demonstrate their authenticity as children of God by their words and acts of peace. Jesus modeled this by loving us and laying down his life for us, “while we were enemies” (Rom 5:10; cf. Col 1:21). Responding to enemies with self-giving, sacrificial love demonstrates the gospel.

10. Differentiate between the Role of God’s People and the Role of Government

In Romans 12:9-13:10, Paul describes a godly response to evil (which includes terrorism). He portrays a sharp contrast between how God’s people are to respond to evil versus how the government should respond. Jesus’ followers are called to a peacemaking ethic of sacrificial love. Paul begins the section with an appeal to love (Rom 12:9-10) and closes the section by a repeated call to loving our neighbor (13:8-10). Moreover, he exhorts believers to bless our persecutors, respond non-violently to evil and seek peace with all.

By contrast, a government is clearly called to bring justice within its borders, using force if necessary. Thus the justice wrought by the state reflects a partial and provisional manifestation of God’s justice on earth against evil. A truly biblical response to Muslims makes two important distinctions: 1) We distinguish between the role of God’s people and the role of the state, and 2) We differentiate between terrorists and the majority of Muslims in the world.

Conclusion

We have been entrusted with the ministry of reconciliation (2 Cor 5:18, 19). The commission to “make disciples of all nations” has not been rescinded. Neither have the commands to demonstrate sacrificial love and to work toward peace. There is no separate gospel for wartime and peacetime. The message of God’s love in Christ is for all times, places and peoples. We affirm the ten biblical guidelines presented here for all followers of Christ, that we may remain faithful to him and become more fruitful in our relationships with Muslims.

Source: http://www.30-days.net/reveal/wp-content/uploads/2010/grace_and_truth_affirmation.pdf

The people who wrote and signed ask Christians to seriously consider the statements in the text above and to pray this for ourselves, our church and the Body of Christ. They encourage believers to repent concerning all un-Christlike attitudes towards Muslims which are unworthy of our crucified and risen King. I want to encourage all of us to do so, and thus shine the light of Christ to our Muslim neighbours near and far.

CMS is one of the mission organisations 5:17 supports through prayer and finance, because we value what they do and how they do it.

Coming up on the CMS calendar is this event – which we’d encourage non-CG-South 5:17ers to get along to if you can – for thought-provoking help in understanding Islam and Muslims in Australia, plus a yum home-cooked dinner!

Find out more about Journey In Mission here.

If you are ever struggling to think of something to pray for 5:17 church, here’s a great 8-second prayer that we would love you to bring to God our Father:

“Lord, cause your Word to run and be glorified in the ministries of 5:17 and the missions we support. Amen!”

You can find the source of this prayer here, reflecting on 2 Thessalonians 3:1

A few events coming up…

Event #1 – Teen Challenge’s “Live Free Walk”