books and papers

I’ve been tidying up piles of books and papers most of the day which is wonderful if you value being able to see the study floor (which I do).  It’s not so good though for one’s sentimentalism, but I’m practising being ruthless … somewhat.

One thing not to be ruthless about is the Compassion appeal letters we have sprinkled around the house.  Today I read two of them.  The stories contained are so heart-breaking it is easier simply not to consider them deeply.  A quick scan is enough to take in the horror of the world’s poverty, and ‘protects’ me from a sense of helplessness at the enormity of it all.

But I have to be careful don’t I, not to shut off completely.  It’s one thing to be sentimental and quite another to be sensitive, to put on the mind of our Lord Jesus in responding to the least and the lost of his world.

The story of the family in Bangladesh, reduced to rading rat’s holes for the rice ferretted from the fields, shocked me into action – as I hope it might do for you.

I’m only sorry these appeal letters have lain buried for weeks – in our piles of books and papers, testament to the wealth with which we’ve been blessed so we can be a blessing to others…

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.

2 Corinthians 9:8

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Nineteen Minutes

After owning it for more than a year, I’ve just started reading Nineteen Minutes, one of Jodi Picoult’s many novels.   For me it’s the kind of book you have to be in a certain mood to read, simply because the issues dealt with can be so emotive and thought-provoking.  I haven’t been disappointed so far although I’m only a sixth of the way in.
nineteen minutes
As usual, Picoult weaves her plot and characters finely together in a realistic and engrossing way. It seems she will deliver what I hoped for – a detailed and ‘human’ examination of the background and motives behind a 17 year-old American boy’s school shooting.

Part 1, Section II opens with this:

Nobody wants to admit to this, but bad things will keep on happening.  Maybe that’s because it’s all a chain, and a long time ago someone did the first bad thing, and that led someone else to do another bad thing, and so on.  You know, like that game where you whisper a sentence into someone’s ear, and that person whispers it to someone else, and it all comes out wrong in the end.

But then again, maybe bad things happen because it’s the only way we can keep remembering what good is supposed to look like.

I’d posit that the first reason is the more accurate one, and it certainly gells with the Bible’s explanation for why bad things happen.  It bears itself out on both a macro (Adam and Eve’s fall into sin and the rest of humanity’s being infected by the same disease) and a micro (chain reactions of bad things  / behaviours / patterns being passed down from one person or generation to the next) level.

I’m looking forward to getting into the meat of the novel and seeing how the characters are further pictured and developed.  But I’m thankful that when I reach the end of it (as well as episodes of Criminal Minds for that matter) I don’t need to wallow in the hopelessness of all the ‘bad things’.  The Bible shows me both a convincing explanation for them and a convincing solution.

Don’t get me wrong; I don’t say this tritely.  Bad things are awful – I can’t overstate that.  But Jesus Christ offers us his death on our behalf as the all-time solution for bad things – as God punishes Jesus in our place as if HE had been the perpetrator of all bad things ever done – so that none of us need to be punished for the bad things we actually have done.

And he doesn’t stop there, but gives everyone who trusts in his saving death ability and incentive to change – power to do fewer ‘bad things’ and desire to do good things instead.  This is definitely what Steve’s and my experience has been and what we pray more people in our community and city will come to know.  In Jesus our past ‘bad things’ (done by us or done to us) don’t need to govern our present and our future.  If anyone is in Christ, the old has gone and the new has come.

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