Tag Archives: Christian living - Page 2

Nutrition nourishes incrementally

This is a thought that came into my head a couple of Sundays ago just as Steve started preaching, and I prayed that God’s word would nourish and grow His people. It occurred to me that just like physical food, God’s word nourishes us incrementally.

What I mean by this is that just like our 3 meals a day, it’s barely possible to tell what good they’re doing for us. After all, skip one and most of us can survive pretty well. But of course skip many, and our bodies will certainly begin to suffer. We’ll start losing weight, getting sick, and eventually, dying of malnutrition (as sadly, so many people in the world do…).

Similarly, you may not be able to tell in yourself what effect one Sunday sermon has on your ‘spiritual growth’. You might walk out of church not thinking (or recognising) you’ve learned anything useful or been grown by what you’ve heard. Indeed, miss one sermon and in God’s providence you probably won’t fall away. But stop ‘eating’ God’s word altogether, and you’ll lose ‘spiritual’ weight, get ‘spiritually’ sick, and eventually ‘die spiritually’ of malnutrition.

The point is, just as physical food nourishes and grows us incrementally (I often can’t tell whether Jakey’s had enough milk in one sitting, but the fact is, day by day he’s growing chubbier and longer so it becomes obvious in hindsight that he is getting enough!), so does spiritual food. On both fronts you have to trust this is the case and keep eating, not skipping meals.

Just like a mum can’t see the growth of her kids like great-aunt Mavis clearly can on her half-yearly visit, so you can’t necessarily see your own growth day to day and week to week. But keep eating from God’s word, because His word says that by it you are growing, and He is doing His work of maturing and completing you (and me!) till the day of Christ Jesus. yum.

Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’”  Matthew 4:4

“…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”  Philippians 1:6

guest post from Eleasa

Spurred on to FIGHT:
With encouragement & a subsidy from our church’s leaders to go, the 5 of us uni students from 5:17 church went to Spur last Saturday, a one-day conference to consider full-time vocational ministry. One of the best things we took away from the day of talks, electives, conversations & songs was a little card from MTS to carry around with us at all times, reminders to be a disciple-making disciple of Jesus Christ.
Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 1 Timothy 6:12
  • F: Friends with 3 non-Christians and their families (1 Thessalonians 2:8)
  • I: Intercession – Pray regularly, widely & fervently for the church & the world (1 Timothy 2:1-8)
  • G: Gather with God’s people around God’s word daily (Hebrews 10:24-25) at home, at work, at play, at church.
  • H: Holy – “Just as he who called you is holy, so be holy in all that you do.” (1 Peter 1:15)
  • T: Train 3 other people to F-I-G-H-T (2 Timothy 2:2)
It’s definitely challenging! (friends with 3 non-Christians and their families?!) May it help you to be an evangelistic, prayerful, edifying, holy & discipling disciple of Jesus too!

QOTW

This is a prayer from John Piper’s book Seeing and Savouring Jesus Christ (which I’ve finally finished after trying to read a chapter of it on Sundays to prepare my mind for church). The prayer ends the chapter called ‘The appearing of the glory of our great God and Saviour’ and I think it speaks for itself.

Forgive us, Father, for our indifference to the coming of your Son. We have not kept our lamps of expectation burning or bought the oil of eagerness in hope for the Bridegroom to return. We have bought a field and gone to look at it. We have bought oxen and spent time ooing and aahing over their height and weight. We have married a wife and desired her more than the coming of your Son. O Lord, forgive us. We are sorry for the dishonour that our wandering affections show to you and your servant, Jesus.

But Lord, we are eager to change. And we come to you for help. Incline our hearts to Christ. Open our eyes to the glory of Christ. Make the appearing of our great God and Saviour a ‘blessed hope’ in our hearts – a happy hope, a satisfying hope. Break our addiction to this world. Cause us to set our minds on things that are above where Christ is seated at your right hand. Work in us the command of Peter to ‘hope fully in the grace of God that is coming at the revelation of Jesus Christ’. Free us from the anxieties that come from too much dependence on earthly circumstances. Form us into a radical band of risk-takers in the cause of love because we know that this mortal flesh will put on immortality and this body of lowliness will be transformed into a body like Christ’s glorious body.

We love you, Father. We love your Son’s appearing. Grant us to live out this hope in the freedom of self-sacrifice to the glory of your great grace. In Jesus’ name, amen.

Piper’s prayers are soul-nourishing.

Sin is God-ward

a short musing on sin.

It’s easy for perfectionist-types to conceive of their sin as being frustrating lapses in their attempts to attain a perfect standard (which they delude themselves about actually being able to keep). Sin for perfectionists is against an impersonal standard, and against their better ability to achieve it. Repeated sin perpetuates the perfectionist’s prideful frustration.

It’s easy for self-pitying types to conceive of their sin as being yet another pitiful lapse, in keeping with all their other pitiful lapses to be a better person. Sin confirms them in their mindset that ‘the only thing keeping you from achieving your dreams is your negative attitude’. Sin for self-pitying types is also against an impersonal standard, and against their chronic inability to achieve it. Repeated sin perpetuates the self-pitier’s self-ward misery.

In both cases, there’s a terrible delusion at work – not that a perfect standard of morality doesn’t exist, but that it’s (supposed to be) achievable by us apart from Jesus achieving it for us.

But there’s also the key delusion that sin is merely against a standard rather than against a person. In actual fact, our sin is grievous not because it reflects our lack of self-betterment, but because it’s an expression of our rebellion against God. There’s a Person on the other end of our sin who is personally grieved by it.

If the perfectionist or the self-pitier would see their sin as being against a person, they would have the right biblical and relational motivation and empowerment to fight it – because not only does that Person care deeply about hating and fighting sin, He alone is able (and willing) to empower this fight to enable consistent victory. No longer then will the impersonal standard mock the hapless sinner, because the aggrieved Person doesn’t stop at being grieved, but offers the repentant sinner grace – grace to see and hate their sin rightly, and grace to overcome it.

It might be scarier to acknowledge that we sin against a Person rather than a standard, but it’s infinitely better for us. Because what an incredible God we serve (and sin against! :S) – who not only knows and grieves our weakness but is faithful and just (and unbelievably gracious) to forgive us our sin, to cleanse us from all unrighteousness, and to renew our very hearts and desires to love and obey Him.

preparing your church for suffering

Last Sunday our sermon was from Mark 8:22-38, where Jesus makes clear that following him means death to self.  As David Cook (the preacher) explained,

‘Only conversion shatters the idol of self’;

2 Corinthians 5:15 tells the Christian that ‘my life is no longer mine’;

‘God has placed His throne where self has been’;

‘I have lost control of my life to Jesus’;

‘A Christian who lives for self is a contradiction in terms’.

What piercing statements.  And along with this death to self, is the certainty that Jesus’ disciples will suffer just as he did.  But God can be trusted; you will not find yourself on the losing side by being His, because He is no man’s debtor (Mark 10:29-31).

Someone who knows this incredibly clearly is Joni Eareckson Tada, and I thought it worth posting the link to the short video we watched of her on Sunday so you can be re-encouraged by her steadfast faith in God’s sovereignty and goodness.  (Joni’s book, A Step Further has been the best and most helpful (and readable!) book I’ve ever read on God’s purposes in suffering in our lives; I can’t recommend it highly enough!)

Click here for the 5-minute video (scroll down to bottom of screen), here for the article Joni mentioned by Dr John Piper called ‘Don’t waste your cancer’, and here for ongoing updates and encouragement re Joni’s medical progress.

Practical ways to wisely manage God’s money

Two Sundays ago at church, we watched the Mark Driscoll sermon video entitled ‘Stewardship: God gives‘. After the message, I said that I would blog last week (sorry!) and give some practical ways of stewarding God’s money. A writer I appreciate, Randy Alcorn, has written up ten Practical Ways to Wisely Manage God’s Money (click here for the full article). It’s a long list, but I think the rewards of reading and heeding his advice are worth it.

Stewardship

As an introduction to the article, Alcorn says: “The following guidelines are designed to help you exercise self-control in spending, become a better steward of God’s resources, and free funds to use for Kingdom purposes”:

1. Examine every purchase in light of its ministry potential. We must weigh the value of every item we buy against what the same money could have done if used another way—for instance, to feed the hungry or to evangelize the lost. I don’t say this to induce a guilt trip but to indicate the obvious—whenever money is used one way, it prevents it from being used another. For instance, I cannot justify spending thousands of dollars on jewelry when that same money could keep people alive or reach them with the gospel. I’m not saying it’s wrong for anyone else to have nice jewelry. I’m saying that jewelry, like everything else, must be subjected to the scrutiny of conscience, the Holy Spirit, and God’s Word. None of us should impose our personal standards on others, nor on the standards of God. We should ask God to direct us when it comes to handling His money.

2. Pray before you spend. When something’s a legitimate need, God will provide. How often do we take matters into our own hands and spend impulsively before asking God to furnish it for us? Several years ago my friend wanted a good exercise bicycle. He even picked out the exact model, a Tunturi with a retail price of $350. But instead of going out to buy it, he told me he was praying that God would provide him with that exact bike. By not spending the money, he would have more to give. A few days later, I was in a thrift store and was stunned to see a Tunturi bicycle, the exact model my friend wanted. It looked like it had never been used. I called my friend and he got the exact bicycle he had asked for, paying $25 instead of $350.


Often we either buy what we want or forgo what we want when there’s a third alternative: asking God to provide it for us. If He doesn’t provide it, fine—He knows best. But why don’t we just give Him a chance?


Waiting eliminates most impulsive buying. Many things that are attractive today hold no interest two months later. Look at garage sales and you get the picture. Setting a waiting period gives God the opportunity to provide what we want, to provide something better, or to show us that we don’t need it and how to use the money differently.


3. Realize that nothing is a good deal if you can’t afford it. Paying $190,000 for a house that is worth $220,000 sounds like an excellent deal. Paying $80 for a pair of barely used skis that cost $400 new seems like a great deal. But if we can’t afford them, it simply doesn’t matter. It’s always a bad choice to spend money on a “good deal” we can’t afford.


4. Recognize that God isn’t behind every good deal. Suppose we can afford it. Does that mean we should buy it? Self-control often means turning down good deals on things we really want because God may have better plans for His money.


5. Understand the difference between spending money and saving it. Saving is setting aside money for a future purpose; it stays in our wallet or in the bank. It can be used for other purposes, including our needs or the needs of others. Money that’s spent leaves our hands and is no longer at our disposal. If we buy an $80 sweater on sale for $30, we’ve spent $30. If we think we’ve just saved $50, we simply don’t understand the concept of saving. If we keep “saving” like that, we’ll soon be broke!


6. Look at the long-term cost, not just the short-term expense. If we buy a nice stereo, we’ll also end up buying a lot of CDs. If something breaks, we pay to get it repaired. If we buy a new car, we fret about dents and buy insurance to fix them. Count the cost in advance. Everything ends up being more expensive than it first appears.


7. Understand and resist the manipulative nature of advertising. People earn master’s degrees in persuading us to buy things we don’t need. Advertising enlarges our wants by telling us, “You need this car,” “You won’t be loved unless you wear these kinds of clothes,” and “You won’t have fun unless you use this product.” Advertising is seductive and manipulative. It programs us. We must consciously reject its claims and counter them with God’s Word, which tells us what we really do and don’t need. We should withdraw ourselves from advertising that fosters greed or discontent. That may mean less television, less flipping through sales catalogs and newspaper ads, and less aimless wandering through shopping malls.


8. Learn to walk away from things you want but don’t need. Once I received a large, unexpected check. After giving a portion to the Lord, I still had $2,000 left. Before long, I was out looking at something I’d wanted but had never been able to justify. The price tag read $1,995. But in my heart there wasn’t peace when I considered what that money could do for God’s Kingdom. Finally, I decided I shouldn’t make the purchase. When I turned and walked away, something unexpected happened. I was suddenly filled with a deep sense of relief and joy. To be free of it was the first blessing; to know the eternal difference that amount would make was the second blessing.


9. Realize that little things add up. One dollar here and ten dollars over there; a hamburger here and mocha there; movie rentals and rounds of golf. These things may seem inconsequential, but they can add up to hundreds of dollars per month and thousands per year that could be used for Kingdom purposes. If a swimming pool is full of leaks, you can pump in more water, but it will never be enough until the leaks are fixed. We can take in more income, but until we fix the little leaks in our spending habits, we’ll never be able to divert the flow of money for higher purposes.


10. Set up a budget and live by it. Imagine you entrust a large sum of money to a money manager, telling him to wisely invest it on your behalf. A few months later, you call him to see how the investments are doing. Embarrassed by your call, he admits, “There are no investments. None of your money is left.” Shocked you ask, “Where did it all go?” Sheepishly, your money manager responds, “Well, I can think of some expenses here and there, but for the most part I really can’t say. There was this and that, and next thing I knew, it was all gone.”


What would you think? How would you feel? How does God think and feel when at the end of the month nothing’s left from the money He entrusted to us, and we don’t even know where it went? If some of us ran a corporation and handled its money like we do God’s, we’d go to prison!


Two practical steps can greatly help us get a grip on our spending: recording expenditures and making a budget. These steps will help us detect problem areas by clarifying our spending habits. This will improve our mental and marital health because financial disorder is one of the leading causes of personal and familial stress.


Living on a budget will free up lots of money. When I was a pastor, I met with families who followed a budget and did fine on a very meager income. I met with others who made much more and were always in financial crisis.


Handling it is the Key
It’s not how much money we make, but how we handle it that matters. And it all begins by recognizing the money we’re handling is not our own. It belongs to another, before whom we will one day stand, and from whom the best words we could ever hear are these: “Well done my good and faithful servant. Enter into your Master’s joy.”


(by Randy Alcorn, Eternal Perspective Ministries, 39085 Pioneer Blvd., Suite 206, Sandy, OR 97055, 503-668-5200, www.epm.org, www.randyalcorn.blogspot.com)


I certainly need to think and pray through all ten points above – and think through and re-adjust the way I use God’s money. For me, I think points 1 and 2 are particularly pertinent. What about you? Would love to hear your thoughts / comments on the above.

the indestructible joy of Christ

Does that sound like a John Piper quote or what?!

On Sundays I have been trying to read a chapter of Piper’s book, Seeing and Savouring Jesus Christ.  I’ve been trying to do this because I realised from/after our big trip overseas in July-Aug this year that I was often arriving at church (or music practice) distracted or frazzled rather than eager to focus on the excellencies of the Lord Jesus so I could declare and respond to them whole-heartedly.  This was making church a struggle for me and making me less than edifying for others and not very glorifying to Jesus.  Bad news.

Church overseas (especially at and after the Worship God 09 conference) was a joy largely because instead of being distracted (holidays are good like that!) I was focused, and helped by the service leaders to focus, so I learned I have to actively prepare myself for church every week, even several hours beforehand.  Hence, SASJC.

SASJC

In the introduction to this book, Piper says:

When I speak of seeing Jesus Christ, I don’t mean seeing with the eyes of your head, but the eyes of your heart. … When we see with our spiritual eyes, we see the truth and beauty and value of Jesus Christ for what they really are.  Thus a blind person today may see Christ more clearly than many who have eyes.

Everyone can read the stories of Jesus and “see” the portraits painted by the words of those who knew him.  But not everyone sees truth and beauty and infinite value.  Some see only myth.  Some see foolishness.  Some see offense.  ”Seeing they do not see.”  …

Savoring Jesus Christ is the response to this second [spiritual] kind of seeing.  When you see something as true and beautiful and valuable, you savor it.  That is, you treasure it.  You cherish and admire and prize it.  Spiritual seeing and spiritual savoring are so closely connected that it would be fair to say: If you don’t savor Christ, you haven’t seen Christ for who he is.  If you don’t prize him above all things, you haven’t apprehended his true worth.

The aim of this book is to help you see and savor Christ.

I just read chapter 4 about Jesus’ joy.  It was a 4.5 page meditation on how Jesus is joyful, rejoices, pursued joy, and gives us his joy.  This is fantastic and amazing because his joy is indestructible despite being concomitant with suffering (his and ours and others’).  We can think Jesus was just bland and stoic or worse, sad, so we can live our Christian lives like this too.  But just like Jesus, we can possess an indestructible joy in God as well as live sensitively and effectively in a broken world while waiting to live forever joyfully with him.

mmmm, I thought.  I’d like to grow in this joy.  How good to be able to pray Piper’s indefatigable prayers at the end of each chapter; an excerpt -

May Christ so dwell in our hearts with his indestructible joy that day by day we are conformed more and more to his glad image.  And so may we be a place of refuge and eternal refreshment for a hopeless, joy-seeking world of people who do not know they are starved for the glory of the gladness of God in Jesus Christ.  In his name we pray, amen.

Amen indeed.

Appetite whetted?  We have several of Piper’s books available for borrowing, or find them all online for free!

social justice?

Some of you have heard us talk about IJM (International Justice Mission) and some of you have even had us try to recruit you to work for them!  They come into my mind tonight because Steve and I just watched the movie ‘Taken’ on DVD.  It’s a rather unsatisfying treatment of the crime of kidnapping and selling women for the underground sex trade in Europe.  It was unsatisfying because it was done in the Action / Thriller genre – so of course there wasn’t really scope to deal with the heinous evil and injustice of it all, so much as how Liam Neeson could take down as many bad guys as possible while rescuing his kidnapped daughter.  Nevertheless, the heinous evil and injustice of it all stood out, so much so that I didn’t want to go to sleep without posting about it; there are a couple of things I’d like to mention.

We have been saved and the church has been established among other things, to ‘push back evil in the world’.  I really appreciate this phrase borrowed from Pastor Matt Chandler.  Steve and I are convicted and convinced that 5:17 church needs to be doing more to push back evil in the world.  I hope we can all get some ideas going about how we can do this (more) as a church.  I’ll put two down below.

One of our favourite Christian musicians, Sara Groves, reflects on injustice globally and the effects of the sex trade specifically in three songs on her album Tell me what you know. Having met with Southeast Asian survivors of the sex trade herself, as well as being an advocate for IJM, Sara’s reflections are powerful.  We can’t recommend her music highly enough and hope you might borrow some from us or have a listen some other way so that you can reflect and respond along with her.

And that brings me back to IJM. From their website:

International Justice Mission is a human rights agency that secures justice for victims of slavery, sexual exploitation and other forms of violent oppression. IJM lawyers, investigators and aftercare professionals work with local officials to ensure immediate victim rescue and aftercare, to prosecute perpetrators and to promote functioning public justice systems.

What an enormous need our world has for (Christian) organisations such as this.  Please have a look at their site because the world also needs us to be educated and active about these issues and the real humans behind them.

And finally, here are the issues that have cropped up in my Inbox this past week or two that I’m thankful God didn’t let me ignore.  Can we encourage you to take some time to respond to them too, as a way of applying our Amos series from July, as well as telling forth the Gospel of forgiveness, liberation, life, and hope through our actions as well as our words.

  1. Sign an E-Petition for the protection of unborn children by upholding current abortion laws in Queensland.
  2. Sign an E-Petition to remove pornography from children’s view in Australia.

Principles for memorising Scripture

In last Sunday’s sermon on Ephesians 6:10-20, apart from other things, we looked at the sword of the Spirit – which is the Word of God. We found that the only weapon we have in the battle against Satan and his schemes is the Word of God. Jesus has won the victory over evil, sin, death and hell. And we need to actively live out this victory. We do this by wielding the weapon of God’s Word. One of the ways we do this is by memorising Scripture.

I’m super keen to see 5:17ers be a group of people who wield the weapon of the Word and reap the victory God promises. Thus, Scripture memorising will be on the front of our agenda for the coming weeks. We’ll start with our first memory verse this Sunday (Mark 11:22) – and below is a help from the ministry of The Navigators to aid our memorising. You’ll want to refer to these principles often in the coming weeks:

As you start to memorise a verse:

1. Read in your Bible the context of each verse you memorise.

2. Try to gain a clear understanding of what each verse actually means (you may want to read the verse in other Bible translations or paraphrases to get a better grasp of the meaning.)

3. Read the verse through several times thoughtfully, aloud or in a whisper. This will help you grasp the verse as a whole.

4. Discuss the verse with God in prayer, and continue to seek His help for success in Scripture memory.

While you are memorising Scripture:

5. Work on saying the verse aloud as much as possible.

6. If the verse has more than one phrase in it – learn the first phrase of the verse. Once you have learnt this and have repeated it several times, continue adding more phrases after you can quote correctly what you have already learned.

7. Think about how the verse applies to you and your daily circumstances.

8. Always include the Scripture reference when memorising the verse.

After you can quote correctly the reference and verse:

9. It is helpful to write the verse out. This deepens the impression in your mind.

10. Review the verse immediately after learning it, and repeat it frequently in the next few days. This is crucial for getting the verse firmly fixed in mind because of how quickly we tend to forget something recently learned.

11. Review, review, review! Repetition is the best way to engrave the verse on your memory.

(Source: The Navigators Scripture Memory Course: Topical Memory System, p15-16)

Quote of the week

“The Bible’s purpose is not so much to show you how to live a good life. The Bible’s purpose is to show you how God’s grace breaks into your life against your will and saves you from the sin and brokenness otherwise you would never be able to overcome.

Religion is ‘if you obey, then you will be accepted’. But the Gospel is, ‘if you are absolutely accepted, and sure you’re accepted, only then will you ever begin to obey’. Those are two utterly different things. Every page of the Bible shows the difference.”

Tim Keller