OT101 – How to read the Old Testament

Here are the slides from Sunday night’s 8-minute overview of the Old Testament (OT) as we begin looking at the book of Jeremiah. Hope they help(ed) you to better understand how the OT fits together, and thus how to read any of its 39 books!

This last slide acts as a summary of the whole OT based on the framework introduced above. (click on it to see a bigger version of it)

If you’d like to read more about Goldsworthy’s Framework, look for The Goldsworthy Trilogy (Gospel and Kingdom, Gospel and Wisdom, The Gospel in Revelation) or According to Plan.

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Reading through the Letter of James

I know I said in last Sunday’s sermon that we should all have a read of the Letter of James at home this week – and please don’t let this stop you! But we are going to read through the Letter at our Community Groups (tonight and Thursday night respectively). Here’s the first session of the CG studies:


Gospel OUT: Community Group studies #1 (James chapters 1-5)


In our first look at the Book of James, we will try to get an overall grasp of what he was trying to say, rather than try to work out the finer details. In the space below, record what your group thinks is / are the main point/s of each chapter as you read the book all the way through. It would be worthwhile to note any themes or concepts which crop up more than once, as well as any words which are used recurrently.


Read all of the Book of James


Chapter 1


Chapter 2


Chapter 3


Chapter 4


Chapter 5


Was there anything you weren’t sure about as you read through James’ letter? Make a note of something you would like to understand better about the book by the end of our studies on James.



Please comment with your findings, questions etc!

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How to change the world

2 Sundays ago, Steve preached on Paul’s letter to Philemon and called his sermon ‘How to change the world’. The idea behind such a big call of a title is that when God’s people consistently act with His amazing grace within our relationships, this impacts the world. It sure had the potential to impact Onesimus.

Steve finished the sermon with a list of definitions helping us understand what forgiveness is and isn’t. We thought it would be useful to reproduce it here (see next post) but I also wanted to add a couple of extra thoughts from our personal experience…

We had to carefully think through forgiveness about a year ago when we were in danger of practising the opposite – unforgiveness. I believe God gave me a breakthrough of understanding one night just before bed as I was mulling over the issues. By His Spirit He worked in my thoughts to help me understand that forgiveness is ‘giving up my right to hold this against you’ (whoever the ‘you’ may be).

Because the truth is, the need to forgive only arises if someone has sinned against you. It’s therefore ok and appropriate to feel exactly that – sinned against – to feel hurt, grieved, perhaps betrayed. But the thing about forgiveness is that it doesn’t end there. Because God has shown us incredible forgiveness in Christ – exchanging Jesus’ righteousness for our sin if we trust in him – He commands us to show this kind of forgiveness to others. He effectively says – because I’ve given up my right to hold your sin against you, you must do this for others.

Now simply because He’s done it for us and He commands it – we should. But in God’s condescending grace He illuminated for me a further principle. We can forgive others not only because of what He’s done for us in the past, but also because of what He’ll do in the future.

As Steve pointed out, our forgiving others doesn’t necessarily mean reconciliation of relationship will occur. This is hard. It’s terribly tough forgiving someone who doesn’t care about how they’ve hurt you – but we are called to do our part, and the reason we can go ahead and do this is because God will also do His part.

In Romans 12:19, Paul says: Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. (Read verses 17-21 too – it’s all amazing stuff)

God is a just God, and He promises throughout His word that He will bring justice to and for His people on a great and dreadful day (when Jesus returns). He will make all people pay for their wrongs – either by themselves, or Jesus will declare that he’s already done it on their behalf. Justice will certainly be done – and it’s on the basis of this future hope that we can also freely forgive others now - even when they don’t ‘deserve’ it. Instead of being vengeful and bitter and unforgiving, we are to trust God to bring about justice in His timing and His way, and in the meantime we are to return good for evil, to overcome evil with good.

Extraordinary isn’t it?! It’s extraordinary what standard God calls us to, but also extraordinary that He makes it possible by giving us His Spirit. But can you also see what extraordinary things are possible if we only obey? If we take this call seriously? Slaves can be restored to the masters they’ve wronged. Evil itself can be overcome. The world can be changed. We can be called sons of God. And Jesus will be made to look like the awesome Saviour and Lord that he is.

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The Contenders

Starting on January 31, 5:17 church will be looking at ‘The Contenders’. It will be a sermon series reflecting on what we believe, why we believe it, what difference does it make what we believe, what would we die for, divide for, or (in a cricket metaphor) let go through to the keeper.


The concept comes from Jude’s words in his letter: Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints (Jude 3). Hopefully this series will be historically enlightening, Biblically-clear and full of practical implications.


31/1 – Introducing the Contenders (The Letter of Jude)


14/2 – Splitting over a single letter? Contending for the unique supremacy of Christ (Colossians 1:15-23)
Historical contender: Athanasius (296-373AD


21/2 – How dare you call me a sinner? Contending for the doctrine of total depravity (Romans 1:18-32)
Historical contender: Augustine (354-430AD)


28/2 – You’ve got nothin’.  Contending for justification by faith alone (Romans 4:1-12)
Historical contender: Martin Luther (1483-1546AD)


7/3 – It’s all according to plan. Contending for the sovereignty of God (Ephesians 1:3-14)
Historical contender: John Calvin (1509-1564AD)


14/3 – You must be born again. Contending for regeneration by God the Holy Spirit (John 3:1-15)
Historical contender: John Owen (1618-1683AD)


21/3 – Cosmic Child Abuse? Contending for the penal substitution of Christ (Isaiah 52:13-53:12)
Historical contender: John Bunyan (1628-1688AD)


28/3 – But God, that’s not fair! Contending for the reality of judgement (Revelation 20:11-15)
Historical contender: Jonathan Edwards (1703-1758AD)


11/4 – Just a good book? Contending for the authority of Scripture (Psalm 119:9-16)
Historical contender: B.B. Warfield (1851-1921AD)


18/4 – So how now should we live? Contending for the necessity of holiness (1 Thessalonians 4:1-12)
Historical contender: J.I. Packer (1926- AD)


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The woman, the dragon, and the baby

You’ve probably never heard a Christmas message from the Bible book of Revelation – let alone Revelation chapter 12 verses 1-12.
What does Christmas have to do with a woman, a dragon, and a baby?!
You’re invited to 5:17 church’s Christmas Eve service, to find out what this cosmic intertwining means – for Christmas and for you.

the woman, the dragon, and the baby

You’ve probably never heard a Christmas message from the Bible book of Revelation – let alone Revelation chapter 12 verses 1-12.

What does Christmas have to do with a woman, a dragon, and a baby?!

You’re invited to 5:17 church’s Christmas Eve service, to find out what this cosmic intertwining means – for Christmas and for you.

(Find us on Facebook!)

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what are you reading?

I am sitting in our study with our guinea pig Munchee on my lap, with her little hind legs stuck out in her ‘this is the life’ position. I’ve just finished reading Isaiah 45 – a majestic portrayal of God’s absolute sovereignty over Israel and both her friends and her enemies. As a proclamation it could sound arrogant if it weren’t true, and justly so. And what a great finish -

They will say of me, ‘In the LORD alone are righteousness and strength.’ All who have raged against him will come to him and be put to shame. But in the LORD all the descendants of Israel will be found righteous and will exult.

You don’t need 3 guesses to work out which side you’d want to be on!

But actually I was going to ask what you’re reading, and say that if you ever want or need a recommendation, Steve and I love both reading and recommending books (including books of the Bible) to people. We’ve been so influenced and grown through reading over our journeys as Christians that we can’t help spreading the love. Plus we have several hundred books in our library available for borrowing, so let us know if you’d like a summer reading list. We’d be glad to get you started!

Reading is Cool

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Preparing for this Sunday

This Sunday at 5:17 church, we’ll be Encountering the dead God. That is, we’ll be looking at the death of Jesus. To get the most out of the sermon, have a read of Mark 15 and Isaiah 52:13-53:12. It’s a cracker of a read!

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Memory verse of the week

As mentioned on Sunday, Mark 14:36 is our memory verse for this week. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”

I was really impacted going through this verse last week. It tells us that the cross was horrendously repulsive to Jesus. He didn’t want to go to the cross. But He did (Hebrews 12:2).  And praise God that He set His mind to the cross and didn’t turn aside.

Let’s memorise this verse and keep chewing over what it means.


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Principles for memorising Scripture

In last Sunday’s sermon on Ephesians 6:10-20, apart from other things, we looked at the sword of the Spirit – which is the Word of God. We found that the only weapon we have in the battle against Satan and his schemes is the Word of God. Jesus has won the victory over evil, sin, death and hell. And we need to actively live out this victory. We do this by wielding the weapon of God’s Word. One of the ways we do this is by memorising Scripture.

I’m super keen to see 5:17ers be a group of people who wield the weapon of the Word and reap the victory God promises. Thus, Scripture memorising will be on the front of our agenda for the coming weeks. We’ll start with our first memory verse this Sunday (Mark 11:22) – and below is a help from the ministry of The Navigators to aid our memorising. You’ll want to refer to these principles often in the coming weeks:

As you start to memorise a verse:

1. Read in your Bible the context of each verse you memorise.

2. Try to gain a clear understanding of what each verse actually means (you may want to read the verse in other Bible translations or paraphrases to get a better grasp of the meaning.)

3. Read the verse through several times thoughtfully, aloud or in a whisper. This will help you grasp the verse as a whole.

4. Discuss the verse with God in prayer, and continue to seek His help for success in Scripture memory.

While you are memorising Scripture:

5. Work on saying the verse aloud as much as possible.

6. If the verse has more than one phrase in it – learn the first phrase of the verse. Once you have learnt this and have repeated it several times, continue adding more phrases after you can quote correctly what you have already learned.

7. Think about how the verse applies to you and your daily circumstances.

8. Always include the Scripture reference when memorising the verse.

After you can quote correctly the reference and verse:

9. It is helpful to write the verse out. This deepens the impression in your mind.

10. Review the verse immediately after learning it, and repeat it frequently in the next few days. This is crucial for getting the verse firmly fixed in mind because of how quickly we tend to forget something recently learned.

11. Review, review, review! Repetition is the best way to engrave the verse on your memory.

(Source: The Navigators Scripture Memory Course: Topical Memory System, p15-16)

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Faith and truth

What is faith? I spoke with someone the other day who is trying to get their head around the concept of faith. This is such a worthy endeavour because faith is central to Christianity. But what is faith? I recently came across the following and was helped by it as a response to this question:

Part of what validates the Apostle Paul’s understanding of faith, is that faith’s object must be true… Of course, faith is more than recognising that something is true. In the Bible, faith characteristically involves trust in God and His Word, trust in God’s Son. In the book of Hebrews, faith includes the element of perseverance (see Hebrews 11). But without exception, faith is invalidated if its object is untrustworthy, or where ostensible facts are concerned, if the object of faith is not true. The Bible never encourages us to put our faith in what may or may not be true… In other words, the Apostle Paul does not think faith is virtuous because those who exercise the faith are sincere or devout (1 Corinthians 15:19). Faith without a true object, Paul asserts, is pitiful…

Faith is not only something we exercise, but a gift from God (Ephesians 2:8-10). Faith enables us to have confidence in God where we do not see, because it is grounded in the immutable character of God that we have come by grace to perceive as entirely trustworthy. (D.A. Carson, Christ & Culture Revisited, p109-110)

How can we be sure that what we believe is actually true, and not simply a subjective grasp at something that may or may not be true? D.A. Carson again helps us:

It is important to return to the actual language of Scripture. Biblical writers are never embarrassed to talk about truth, including propositional truth; equally, they are not hesitant to speak about knowing people, knowing God – and knowing things and knowing truths. See, for example:

It seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. (Luke 1:3-4)

He (Jesus) presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. (Acts 1:3)

Of course, many biblical writers also stress the crucial importance of faith. My point is that they can talk about faith and truth, about believing and knowing. Clearly this knowing is not the knowledge of omniscience. The certainty that Luke wants Theophilus to enjoy is not the certainty that belongs to God alone. But this is the language of Scripture, and it is entirely appropriate to the modes and extent of knowing of which human beings are capable (p.108).

Hudson Taylor, the great missionary to China, lived his entire life with one simple slogan: “Have faith in God!” (Mark 11:22). It is a simple slogan, yet profound. Simple in the brevity and clarity of the statement, profound in our human (God-given) ability to both know the God who made us, and to live a life trusting Him – for what He has done, is doing and promises to do.

May Mark 11:22 be a slogan for our lives too.

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